9
"...saved from
all suffering and distress."
 

...and is saved from all suffering and distress.

All suffering is caused by delusion—vdelusion as to the nature of ultimate reality. Ultimate reality, in Buddhist view, for which now some very interesting parallels have been provided by quantum physics, is neither being (particle) nor non-being (wave), neither solid nor abiding in space-time continuum. .The qualities of non-self (Sanskrit: Anatman) and impermanence (Sanskrit: Anitya) are the hallmark of each individual existence; it is only the ego which clings to the deluded view of a permanent self and distorts the nature of reality. In meditation, one apprehends on a direct, experiencial level that the five skandhas are mere processes and that no self exists in the sense of a permanent, eternal, integral, independent substance; it is through this apprehension that a person is saved from deluded views, and hence from pain and suffering that ensue from such deluded views.