...when practicing deeply the Prajnapara-mita..
In the prologue of the longer version of the sutra, this line presents the Buddha as being immersed in deep samadhi while the bodhisattva Avalokitesvara too is absorbed in contemplating the meaning of the perfection of wisdom. The statement is significant here in that the tradition insists that "a looking into" the nature of reality is not a matter of mere intellectual analysis (which the followers of Mahayana at times accused the Hinayana Abhidharmists of doing) but demands deep absorption so that awareness moves from the merely superficial to the profoundly intuitive. This is true for the celestial bodhisattva as it is for each one of us. In the Mahayna cosmology, "Prajnaparamita" (the perfection of wisdom) is a goddess who has been called "the mother of the Buddhas"; her presence here can be interpreted either cosmologically or etymologically.