Compassion, you will remember from Lesson 6, is the wish that others be free of suffering. For the Dalai Lama compassion is both the source and the realization of those qualities that constitute happiness, such as love, patience, tolerance, and forgiveness.
Hatred, jealousy and excessive attachment
cause suffering and agitation. I feel that, again, it is compassion
that can help you overcome these to move into a calm state of
mind. Compassion is . . . realizing that the other person
is also just like me. That recognition is the basis on which
you can develop compassion not only towards those
around you but also towards your enemy. Normally, when we think
about our enemy, we think about harming him. Instead, try to
remember that the enemy is also a human being. He or she has
the right to be happy, just as you do. Compassion provides both the ground and the impetus for both restraint and the cultivation of skillful qualities, the topics of the previous two lessons. Compassion is the foundation of an ethical life: When
we begin to develop a genuine appreciation of the value of
compassion, our outlook on others begins automatically to change.
. . Where love of one's
neighbor, affection, kindness, and compassion live, we find that
ethical conduct is automatic. Ethically wholesome actions arise
naturally in the context of compassion. In this lesson you begin to investigate compassion, the goal of "great compassion" and the barriers to compassion that we encounter. Compassion The most important factor for mental peace is
human compassion, affection, a sense of caring. Usually, the
concept of compassion or love is something like closeness or
a feeling toward your friend. Sometimes compassion is thought
to mean a feeling of pity. That is wrong. Compassion or love
in which someone looks down on another is not genuine compassion.
Genuine compassion must be acting on the basis of respect and
the recognition that others also, just like myself, have the
right to be happy or free from suffering. And yet suffering is
there. We should therefore develop some kind of genuine concern,
a real sense of concern.
Compassion is very gentle, very peaceful, and soft
in nature, not harsh. You cannot destroy it easily as it is very
powerful. In its essence compassion is our ability to enter into and, at least to some extent, share others' suffering. This feeling of closeness and affection toward all beings is likened to the love a mother has for her only child. |
